Wong tuwa: Béda antara owahan

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'''Wong tuwa''' ([[Basa Jawa Krama|Basa Krama]]: Tiyang Sepuh; [[Basa Indonésia|Basa Indonesia]]: ''Orang Tua''; [[Basa Inggris]]: ''Parents'') ya iku pangasuh keturunan ing spesiese dhewe. Ing manungsa, wong tuwa ya iku sing ngurus anak ("anak" ngrujuk marang keturunan, durung peh warsa/usia). Wong tuwa biologis ya iku wong sing ngasilaké anak (sel pejuh wong lanang kang ketemu sel endhog saka wong wadon). Wong tuwa ya iku dulur tingkat kapisan lan nduweni 50% genetik kang padha karo anak. Wong wadon uga isoh dadi wong tuwa lantaran ''sewa rahim''. Sawenèh wong tuwa ana sing dadi wong tuwa angkat, ya iku sing ngopeni lan nggedheké anak, sanadyan ora duwé sesambetan biologis karo anak kasebut. Bocah lola (sing ora duwé wong tuwa) bisa didadekné anak angkat kaliyan simbah utawa karo anggota kulawarga liyané.
'''Wong tuwa''' ([[Basa Jawa Krama|Basa Krama]]: Tiyang Sepuh; [[Basa Indonésia|Basa Indonesia]]: ''Orang Tua''; [[Basa Inggris]]: ''Parents'') ya iku sing ngopéni katurunan ing salah siji spésiès. Ing manungsa, wong tuwa ya iku sing ngurus anak ("anak" ngrujuk marang keturunan, durung peh warsa/usia). Wong tuwa biologis ya iku wong sing ngasilaké anak (sel mani wong lanang kang ketemu sel endhog saka wong wadon). Wong tuwa ya iku dulur tingkat kapisan lan nduwéni 50% génétik kang padha karo anak. Wong wadon uga bisa dadi wong tuwa lantaran ''sewa rahim''. Sawenèh wong tuwa ana sing dadi wong tuwa angkat, ya iku sing ngopeni lan nggedheké anak, sanadyan ora duwé sesambetan biologis karo anak kasebut. Bocah lola (sing ora duwé wong tuwa) bisa didadekné anak angkat kaliyan simbah utawa karo anggota kulawarga liyané.


Wong tuwa uga isoh diartikake sebagai leluhur sing mbusak sagenerasi. Kanthi kemajuan medis akhir-akhir iki, sawijining anak nduweni kemungkinan kanggo nduweni luwih saka loro wong tuwa biologis.<ref>{{Cite web | url = http://www.bbc.co.uk/news/health-23079276 | title = UK government backs three-person IVF | accessdate = 30 June 2013}}</ref><ref>{{cite book | title = The Law of Sex Discrimination | page = 374 |author1=Nadine Taub |author2=Beth Anne Wolfson |author3=Carla M. Palumbo }}</ref><ref>{{cite book | author = Browne C. Lewis | date = 2012 | title = Papa's Baby: Paternity and Artificial Insemination | page = 136}}</ref> Tuladha wong tuwa biologis ketelu yaiku ''sewa rahim'' utawa wong katelu kang wis menehake sampel DNA selama proses reproduksi perbantuan sing wis ngowah materi genetik panampa.<ref>{{Cite book | title = Reproductive Technologies | page =25 | author = Louise I. Gerdes |date = 2009}}</ref>
Wong tuwa uga bisa duwé teges minangka leluhur sing bisa busak sagenerasi. Kanthi kemajuan élmu mèdis ing zaman saiki, sawijining anak bisa duwé luwih saka loro wong tuwa biologis.<ref>{{Cite web | url = http://www.bbc.co.uk/news/health-23079276 | title = UK government backs three-person IVF | accessdate = 30 June 2013}}</ref><ref>{{cite book | title = The Law of Sex Discrimination | page = 374 |author1=Nadine Taub |author2=Beth Anne Wolfson |author3=Carla M. Palumbo }}</ref><ref>{{cite book | author = Browne C. Lewis | date = 2012 | title = Papa's Baby: Paternity and Artificial Insemination | page = 136}}</ref> Tuladha wong tuwa biologis ketelu yaiku ''sewa rahim'' utawa wong katelu kang bisa mènèhi sampel DNA nalika proses reproduksi lan bisa ngowahi materi genetik panampa.<ref>{{Cite book | title = Reproductive Technologies | page =25 | author = Louise I. Gerdes |date = 2009}}</ref>


Macem-macem wong tuwa sing paling umum yaiku ibu, bapak, wong tuwa angkat, lan simbah. Definisi ibu yaiku, “wong wadon sing nduweni sesambetan karo anak utawa anak-anak sing wes dilairake.”<ref>{{cite web|title=mother definition|url=http://www.oxforddictionaries.com/definition/english/mother?rskey=YplwRN&result=1|website=www.oxforddictionaries.com|publisher=Oxford Dictionaries}}</ref> Saben-saben budaya nduweni cara sing beda-beda kanggo keterlibatan wong tuwa marang ditampane anak ing masarakat sosial. Salah siji tuladha kurange keterlibatan wong tuwa yaiku kasus kelalaian wong tuwa sing isoh bae nyilakakne anak,<ref>{{Cite book | title = Racial Disproportionality in Child Welfare | page =2 | author = Marian S Harris | date =2014}}</ref> sementara iku wong tuwa sing terlalu terlibat kadang diarani over-protektif, usil, utawa mengganggu anak.<ref>{{Cite book | title = Evidence in the Psychological Therapies: A Critical Guidance for Practitioners | author = Bernard Roberts | date = 2005 | page = 149}}</ref>
Jinising wong tuwa sing umum ya iku ibu, bapak, wong tuwa angkat, lan simbah. Dhéfinisi ibu ya iku, “wong wadon sing duwé sesambetan karo anak utawa anak-anak sing wis dilairaké.”<ref>{{cite web|title=mother definition|url=http://www.oxforddictionaries.com/definition/english/mother?rskey=YplwRN&result=1|website=www.oxforddictionaries.com|publisher=Oxford Dictionaries}}</ref> Saben-saben budaya duwé cara sing beda-beda kanggo ngatur kepriyé wong tuwa supaya anaké bisa urun ing masarakat sosial. Menawa wong tuwa kurang preduli marang anak bisa nyebabaké anak dadi cilaka,<ref>{{Cite book | title = Racial Disproportionality in Child Welfare | page =2 | author = Marian S Harris | date =2014}}</ref> nanging menawa wong tuwa kakéan nyampuri urusané anak bisa diarani ''over-protektif'', lan malah bisa ganggu uripé anak.<ref>{{Cite book | title = Evidence in the Psychological Therapies: A Critical Guidance for Practitioners | author = Bernard Roberts | date = 2005 | page = 149}}</ref>


==Rujukan==
==Rujukan==

Révisi kala 1 Fèbruari 2018 08.17

Wong tuwa (Basa Krama: Tiyang Sepuh; Basa Indonesia: Orang Tua; Basa Inggris: Parents) ya iku sing ngopéni katurunan ing salah siji spésiès. Ing manungsa, wong tuwa ya iku sing ngurus anak ("anak" ngrujuk marang keturunan, durung peh warsa/usia). Wong tuwa biologis ya iku wong sing ngasilaké anak (sel mani wong lanang kang ketemu sel endhog saka wong wadon). Wong tuwa ya iku dulur tingkat kapisan lan nduwéni 50% génétik kang padha karo anak. Wong wadon uga bisa dadi wong tuwa lantaran sewa rahim. Sawenèh wong tuwa ana sing dadi wong tuwa angkat, ya iku sing ngopeni lan nggedheké anak, sanadyan ora duwé sesambetan biologis karo anak kasebut. Bocah lola (sing ora duwé wong tuwa) bisa didadekné anak angkat kaliyan simbah utawa karo anggota kulawarga liyané.

Wong tuwa uga bisa duwé teges minangka leluhur sing bisa busak sagenerasi. Kanthi kemajuan élmu mèdis ing zaman saiki, sawijining anak bisa duwé luwih saka loro wong tuwa biologis.[1][2][3] Tuladha wong tuwa biologis ketelu yaiku sewa rahim utawa wong katelu kang bisa mènèhi sampel DNA nalika proses reproduksi lan bisa ngowahi materi genetik panampa.[4]

Jinising wong tuwa sing umum ya iku ibu, bapak, wong tuwa angkat, lan simbah. Dhéfinisi ibu ya iku, “wong wadon sing duwé sesambetan karo anak utawa anak-anak sing wis dilairaké.”[5] Saben-saben budaya duwé cara sing beda-beda kanggo ngatur kepriyé wong tuwa supaya anaké bisa urun ing masarakat sosial. Menawa wong tuwa kurang preduli marang anak bisa nyebabaké anak dadi cilaka,[6] nanging menawa wong tuwa kakéan nyampuri urusané anak bisa diarani over-protektif, lan malah bisa ganggu uripé anak.[7]

Rujukan

  1. ↑ "UK government backs three-person IVF". Dibukak ing 30 June 2013.
  2. ↑ Nadine Taub; Beth Anne Wolfson; Carla M. Palumbo. The Law of Sex Discrimination. kc. 374.
  3. ↑ Browne C. Lewis (2012). Papa's Baby: Paternity and Artificial Insemination. kc. 136.
  4. ↑ Louise I. Gerdes (2009). Reproductive Technologies. kc. 25.
  5. ↑ "mother definition". www.oxforddictionaries.com. Oxford Dictionaries.
  6. ↑ Marian S Harris (2014). Racial Disproportionality in Child Welfare. kc. 2.
  7. ↑ Bernard Roberts (2005). Evidence in the Psychological Therapies: A Critical Guidance for Practitioners. kc. 149.
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