Atéisme

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	Bagean saka seri; Atéisme
Konsep Antiteisme · Atéisme lan agama; Atéisme kuat lan gopok; Atéisme implisit lan eksplisit; Sajarah Sajarah atéisme; Argumen Argumen saka rancangan Liyané Demografi · Kritik; Tokoh ateis · Negara ateis; Diskriminasi
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Panulis Prancis abad kaping-18, Baron d'Holbach iku salah siji wong pisanan sing nyebut dhèwèké atéis. Jroning buku The System of Nature (1770), panjenengané nglukisaké jagad raya jroning pangertèn matérialisme filsafat, determinisme sing ciut, lan atéisme. Buku iki lan bukuné Common Sense (1772) dikutuk déning Parlemèn Paris, lan salinan-salinané diobong ing ngarep umum.

Atéisme iku aliran kapracayan sing ora pracaya yèn ana Gusti Allah utawa Déwa^[1] utawa panulakan marang téisme.^[2]^[3]. Tembung atéisme dijupuk saka basa Yunani a- (ora (alpha privans)) lan theos (Gusti Allah/Déwa). Ing jaman saiki akèh wong sing nganut aliran iki.

Uga delengen [sunting]

Agnostisisme

Réferènsi [sunting]

^ Rowe, William L. (1998). "Atheism". Routledge Encyclopedia of Philosophy. Ed. Edward Craig.
^ Nielsen, Kai (2009). "Atheism". Encyclopædia Britannica. Diakses pada 2007-04-28. "Atheism, in general, the critique and denial of metaphysical beliefs in God or spiritual beings.... a more adequate characterization of atheism consists in the more complex claim that to be an atheist is to be someone who rejects belief in God for [reasons that depend] on how God is being conceived."
^ Edwards, Paul (1967). "Atheism". The Encyclopedia of Philosophy Vol. 1. Collier-MacMillan. “On our definition, an 'atheist' is a person who rejects belief in God, regardless of whether or not his reason for the rejection is the claim that 'God exists' expresses a false proposition. People frequently adopt an attitude of rejection toward a position for reasons other than that it is a false proposition. It is common among contemporary philosophers, and indeed it was not uncommon in earlier centuries, to reject positions on the ground that they are meaningless. Sometimes, too, a theory is rejected on such grounds as that it is sterile or redundant or capricious, and there are many other considerations which in certain contexts are generally agreed to constitute good grounds for rejecting an assertion.”